MEANING OF EXPORTING. Leaving home to become a monk is a lifelong commitment to Buddhist teachings, bringing a warm compassionate heart to them. The renunciation is a great man, with a steadfast will, a steadfast heart, and a noble work ethic. Leaving home means leaving three families, leaving home, career, parents, wife, children, ending the path of love, no longer wanting to live in the world, to live in a temple. He spends his life saving the body, taking the precepts, daily practicing meditation, chanting, reciting the Buddha's name, reading the sutras, reading the scriptures, to purify the mind. “There are three meanings of renunciation: 1. Renunciation of the family. 2. Export afflictions. 3. Export the three worlds. First of all, the eminent family. When he made a vow to leave home as a novice, from that day on he had to leave home to gather. The secular house is the house of parents, brothers and sisters. If the people are old, then the children's home. Why do we have to get out of that house? Because in the house of the world, the afflictions are surrounded by misery, which cannot be removed. To the second meaning is the family of affliction, which means leaving the house of affliction. The renunciation is to get out of the house of affliction. And afflictions are not yet called renunciation. The third is the Three Realms of the Three Realms. That is to leave the house of the three worlds. The Buddha taught that there are three Worlds of Desire, Shame and No World. Cultivators not only leave the house of the afflictions of the Seduction world, but also leave the whole house of the afflictions of the Iron Realm and the Immortal Realm, completely free from death and death, and no longer go in the Three Realms. It is the Three Realms of the Three Realms.” Mr. Doan Trung In the book Buddha Hoc Dictionaries, it is divided into three classes of renunciation as below: "The body of renunciation but the mind is not renunciation, that is the type of person who has a round head and a loose robe, but the heart is concentrated. Than Tam have all left home, they are the kind of people who admire the Three Jewels, keep the precepts pure, resolve all afflictions, and achieve Bodhi fruition. The body remains at home, but the mind is renunciation, which is the kind of person who even lives in the world but diligently cultivates them, does not fall in love with alcohol, is as good as renunciation.” Currently, the renunciation is facing many difficulties, so the cultivator who is determined to start practicing liberation can choose the third type mentioned above to cultivate to the upper level. CONDITIONS FOR EXPECTATION In addition to his or her own free will, a person who wants to leave home must get permission from his or her parents if he is a minor, or if he is married, he or she must obtain the consent of his or her spouse. place of permanent residence (if in Vietnam). Below are the terms and conditions prescribed by the Vietnam Buddhist Sangha and the Buddhist Charter (Article 28, Chapter VI of the Central Committee of the Sangha): a. Be a good citizen, do not break the law. I personally know the petition, clearly state the reason and wish to develop the heart to leave home. b. An unmarried person must have enough food (body part), healthy body, no infectious disease, no mental illness, and a good health examination certificate. . If Buddhist men and women are under 16 years old (according to birth registration), their parents or guardians make an application to sign the petition to be abbot at the Temple or Institute. If Buddhist men and women are married, and want to leave home, they must obtain a marriage certificate issued by the hamlet Court according to the provisions of Sections a, b, ᴄ, d, Article 28, Chapter VI of this Homeland. d. Approving the approval of the Buddhist Representative Board of the District. e. Sponsored by monks and nuns at the monastery, the Institute where the renunciation comes to reside and practice. f. Buddhist men and women in the locality who are ordained to be ordained and monastic must be abbot, approved by the Buddhist Representative Board of the local district (government). The Buddhist Representative Board must report to the Provincial Sangha Board to be informed. g. Buddhist men and women from one locality to another (outside the Province) who leave home to become a monk must be proposed by the Buddhist Representative Board of the District and approved by the Provincial Buddhist Administration. EXERCISE FOR INDICATION ESTABLISHED Age from 18 to 50. Good health (can attend all training programs). No serious illness or infectious disease. Not in debt (individual or public) Not facing a criminal offense. Family approval (parent, or wife/husband) is required. 3 to 6 months of testing is required. CONCLUSION As mentioned above, the marriage has many difficulties, at least three prerequisites must be met: (1) it must be happily approved by the family (parents, or /ᴄ) (2) must be approved by the abbot and the Buddhist Representative Board of the District and (3) must be approved by the local government. However, difficult things become easy because of the love, especially because of many lives following Buddhism (as a monk or a monk) of each person. To become a monk is not to escape the burdens of your real life, to find some illusory happiness, but to practice liberation by yourself, and to help others to be liberated, and to save yourself and others to be liberated. do ideal. Accordingly, monastic Buddhists who sow that grace will learn the Buddha's teachings, practice according to the Buddha's teachings and live in a meditation discipline, if after the retreat is blessed, they will make a wish. Lifetime renunciation. If a person does not make the lifelong wish to become renunciation, after the end of the period of renunciation, sowing conditions.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/2/2022.